Re:guarding formed matters

As I was saying before, I love quarters.  Since I am still talking about how quarters can be used to abstract things, I would like to explain how I use quarters to do more than wash and dry my laundry.  In my writing, I use terms to indicate particular quarters as they relate to the whole of which the quarters are parts.  I may use quadrants to say who I am and call them quarters as well as use quadrivia to say what I am and call them quarters too.  I am a sentient being and an artifact.  I do not say money is sentient, so my quarter dollars are only artifacts that I own.  I also own quarters that are memories on computers.  Computer memory is certainly an artifact with respect to me.  So I am saying that computers are not yet sentient to any real extent and neither is their memory.  Although I could say electrons are fundamentally sentient, I won’t concern myself with them for very long because their sentience is dwarfed by my presence, if I do I say myself.

Anyway, now that I have mentioned that quarters could potentially refer to quadrant perspectives of sentience or they may be quadrivia aspects of artifacts, I will proceed with dividing each of these dichotomies once again.  I am myself and my identity is me.  That is because myself on the outside of my sentient body is not the same as myself in my sentient body.  So in that sense, I am myself on the inside and I am me on the outside.  Also, in addition to the complementary perspectives of myself and me, which are internal, I possess things which are external to my sentience.  Those perspectives that are internal to my sentience have been called quadrants, which were first written about by Ken Wilber, who also named the corresponding perspectives quadrivia, which are external artifacts.

So, taking a look at an artifact, I use quarters as the basic object to which I attribute a certain perspective.  Therefore, I can consider the double articulation of an artifact in an ever expanding and potentially infinite dimensionality.  But it must begin with four quarters to reference a whole artifact.  I can then double my quarters through further double articulations to distinguish referent from identity.  When artifacts take on identities as themselves, a whole artifact (something) has four quarters inside (reference) and four quarters outside (identities).  Although only artifacts made sentient by sentience may have eight quarters; an artifact that is made an artifact by another artifact cannot have an inside content simply because it does not have sentience from which it grew.